![]() ![]() This all provides the structure and language with which Alexie delivers his perspective on Othering, that marginalizing individuals by criteria that can never match those of the dominant, hegemonic culture who defines norms and bars these characters from ever being able to achieve privileged status, causes isolation, bullying and violence, crime and permanent suffering. 74) by throwing away what they see as useless, dusty old stories even though those are what gives Thomas the power to live out dreams Victor has never been able to achieve by his own choice (Alexie, 1993, p. The modern generation represented by Victor feels ashamed to have lost their community (Alexie, 1993, p. ![]() But Thomas demands Victor pay attention to the traditional ways, if only once over the rest of his life. 61), this is also a rejection of each other. Since the father's obligation to Thomas was that the young "take care of each other" (Alexie, 1993, p. What this symbolizes is the stigma youth imposes on their elders once they are no longer of use to the newly dominant generation. 70) also ties him with the traditional culture the elders are closer to. Thomas's obligation to look over Victor (Alexie, 1993, p. Thomas' peers hate him because he had the courage to act toward his dream, but he also represents the traditional native culture through this tie to the elders, to Victor's father, and by his learning and inventing stories in the traditional style. Thomas is really a member of another stigmatized group, "dusty" elders, by his telling of stories (Alexie, 1993, p. ![]() Victor was a member of the dominant group, those with some kind of income, but Thomas was stigmatized by the other Natives as 'crazy.' This forces Victor to overlook Thomas' status as "other" while he is necessary in resolving the unfinished business of collecting his father's remains. Within their larger stigmatized group, the other Indians treat the two men in different ways. ![]()
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